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In Kurdistan and Beyond, Honor Killings Remind Women They Are Worthless

Women fighting ISIS on behalf of Kurdish forces have diverse reasons for taking part in the war — but is their participation being used to romanticize the effort? The Patriotic Union of Kurdistan in Iraq created the first female unit in Today, female recruits, like men, take up arms to protect their people and other minorities from ISIS and chase the extremist group from what they consider as their territories.

Often seen wearing their hair loose or in a ponytail, carrying Kalashnikovs, they look young, determined and at least as courageous as their male counterparts.

However, tribal kinship is described bilaterally (traced through both male and Kurdish households may have both a male and female head, with separate family.

We asked Ruken Isik, currently working on a PhD exploring the struggles of Kurdish women, to help us understand what Rojava can teach us about building gender equity into the next system. While Kurdish men and women were trying to defend the city from ISIS militia men with limited ammunition and inadequate weapons, compared to sophisticated weapons in the hands of ISIS , Kurds worldwide took to the streets to be voice for Kurds in Rojava and Kobane.

From the battle to defend Kobane onward, Western media and politicians have started to talk about the brave Kurdish women who are fighting against ISIS and its brutal treatment—including enslavement—of women. But a question still resonates in many ears: how do Kurdish women join the fight against ISIS in such numbers, and why are women on the forefront of the struggle?

What is the history behind this remarkable departure from the norm, and what can advocates for systemic change and feminism learn from Rojava? The answers to these questions lie in the Kurdish political, social, and military organizing in the Middle East. Since then they have been fighting for the institution of a new form of self-governance in Rojava, which took on a novel dimension with the establishment of the autonomous cantons in January Kurdish women have been at the forefront of this struggle, and have made it their own.

The achievement of gender equality is one of the most important aspects of the ongoing struggle in Rojava, and an unprecedented example in the Middle East. For Kurdish women in Rojava, it is important to seek ways to make sure that women are not just instrumentalized for the national cause during the revolution and sent back to homes afterwards—as seen in the backlashes that women faced after the revolutions in Vietnam, Russia, and France.

Therefore, Kurdish women have started to organize themselves in fields that would enhance the status of women in local society.

The Complex Gender Politics of Kurdistan

A blog of the Middle East Women’s Initiative. As we in the Kurdistan Region in Iraq have discovered, building a society in which women and girls enjoy equal rights to men and boys requires a combination of progressive policies and laws and targeted public campaigns aimed at changing cultural mindsets. Kurdistan is a conservative society that has endured decades of conflict in a turbulent part of the world.

book are believed to be true and accurate at the date of publication. Neither the work on Kurdish women’s politicization in Turkey through the Kurdish political.

After an hour of driving, the men arrived at a spring in the mountains where they beat the woman with sticks and forced her to walk for about a mile before stopping in an orchard. But her pleas were ignored and she was forced to the ground, with her hands tied behind her back and her legs bound, while two of her other brothers dug a grave. Anecdotally it seems the numbers are rising despite increased awareness of the crime, educational policies and an expanded school system with campaigners calling for more action by the authorities to stop these murders.

In February , figures reported from the Kurdistan Health Ministry showed in the last five years over 3, women had been killed as a result of domestic violence in the Kurdistan region. Campaigners say the real number is likely to be higher. The Iraq National Youth Survey in found 68 percent of young men accept the killing of a women for shaming a family. Lava tried unsuccessfully to remove some soil off her chest to relieve the pressure on her lungs but believes she then must have fallen unconscious.

Her brother-in-law, a respected lawyer, had heard her brothers plotting to kill her and managed to convince her father to reveal the location of her grave. Campaigners say Iraqi law is letting women down by not cracking down on those responsible for killing female relatives. For while the Kurdistan Region of Iraq has repealed sections of the Criminal Code that permit reasons of honor as mitigation for crimes of violence committed against family members, these provisions remain in force in the Iraqi Criminal Code.

The U. These included the murder in Basra of a year-old girl who was decapitated, her head wrapped in a hijab, and thrown into a garbage can, and the case of a man never jailed after stabbing his year-old daughter to death for dating a fellow university student. Ali said the problem was complex due to the tribal nature of political parties and their interference in the judicial process to satisfy the tribal electorate as well as a patriarchal and tribal code of behavior for women.

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The religious and social conservatism in Kurdistan forbids pre-marital sex. 2. Western media feature sexually assertive, scantily clad women. 3.

A naturalized U. As a self-employed businessman, he could afford to take several months off to make the trip. I want a real Kurdish woman who knows her role and accepts it. He blames the long hours his first wife worked as a lawyer for their break-up. The process of finding a wife in Kurdistan is as traditional as the role the woman is expected to play after marriage. The first thing that Jamil did was to tell his elderly parents that he was looking for a bride.

They suggested that he visit family friends in a nearby town, to see if any of their four daughters were to his liking. By Kurdish custom he has never spoken, sat or walked with her. It is just luck really, but it works in Kurdistan. He cited the minuscule divorce rate in Kurdistan, estimated by an official in the city of Dohuk to be one in 1,, and contrasts it with the chance of a marriage ending in divorce in the United States.

Knowing a person well beforehand is no guarantee of a good marriage. Having made his choice, Jamil had a mutual acquaintance discreetly tell the woman of his intentions. Jamil declined to pay for his bride, reasoning that the marriage link with an American citizen was benefit enough for her family, since it offers the possibility that others may make it to the United States in the future. Jamil also decided against a traditional Kurdish wedding.

Kurdish female fighters are once again pawns in a bigger political game

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Members of the Kurdish People’s Protection Units and Women’s Protection Units attend the funeral of Kurdish fighters from the Syrian.

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Women in the Kurdish Movement

We have come to this autonomous region in northern Iraq as social anthropologists to research violence against women — particularly, honor killings — by interviewing local experts, including United Nations personnel. We were told by a Kurdish man here that women have no value. And it is his right to control women, because this is the religion — the Koran says so. We wanted to document why honor killings and honor suicides are continuing in Kurdistan if not on the rise, some people say.

Honor killings are the killing of a relative, usually a girl or a woman, who is perceived to have brought shame to the family, often from breaking codes of morality regarding her sexual behavior or more ordinary acts.

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Happy International Women’s Day! Today is a day to acknowledge the history of women’s suffrage but also to celebrate how far we have come fighting for women’s rights and equality. Within Kurdish people, the pledge for women’s right is not a new phenomenon as we see examples of a myriad of empowered women of our own.

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The posters sparked angry street protests by Kurds, who are mostly Muslim but have a secular tradition and have remained in Afrin since the invasion by the Turkish army and Syrian militiamen, often members of jihadi groups, of which Isis and al-Qaeda are more extreme examples. The posters were taken down after a few days by Turkish military police, but are only the latest sign of pressure on Kurdish women by the jihadis to accept second-class status and to wear the hijab headscarf or the niqab.

The demand that Kurdish women, who are mostly Sunni Muslims, wear the hijab or niqab comes from Arab militiamen and from settlers with similar fundamentalist Islamic beliefs who have been forced out of eastern Ghouta by a Syrian government offensive. Reported to number 35,, they have taken over Kurdish-owned houses and land abandoned by some , Kurds who fled the Turkish invasion that began on 20 January and ended with the capture of Afrin city on 18 March.

Bave Misto, 65, a farmer from the town of Bulbul, north of Afrin city, confirms that Kurds are under pressure to abandon secular practices. His family is one of less than Kurdish families ho remain in Bulbul, compared to before the invasion. He says only older people are being allowed to return to their homes and that Arab militiamen, who say they belong to the Free Syrian Army, are barring young men and women from doing so.

Many Kurds in Afrin suspect that the enforcement of fundamentalist Islamic social norms on secular Kurds is intended to encourage the ethnic cleansing of Kurds from Afrin. During the invasion, several Arab militia units filmed themselves chanting sectarian anti-Kurdish slogans commonly used by Isis and al-Qaeda. Mr Misto was able to recover his house from an Arab family who had taken it over with the help of local police, headed by a Turk.

This may be an indication of divisions between different parts of the Free Syrian Army, which is an umbrella organisation, about how to treat the Kurds and whether or not to confiscate their property. The UK-based Syrian Observatory for Human Rights SOHR reports that Ahrar al-Sham, a jihadi movement closely allied to Turkey, has evicted at gunpoint seven families of displaced people from eastern Ghouta, who had been living in houses in Afrin, because they insisted on paying rent to the Kurdish owners.

Female Kurdish sniper cheats death at hands of IS- BBC News